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<journal-id journal-id-type="publisher">london-journal-of-humanities-and-social-science</journal-id>
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<journal-title>London Journal of Humanities and Social Science</journal-title>
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<issn publication-format="print">2515-5784</issn>
<issn publication-format="electronic">2515-5792</issn>
<publisher><publisher-name>JournalsPress</publisher-name></publisher>
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<article-id pub-id-type="publisher-id">110666</article-id>
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<article-title>Identity, Intelligence, and Relativism: Neher, Taylor, and Cacciari</article-title>
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<volume>25</volume>
<issue>13</issue>
<fpage>55</fpage>
<lpage>57</lpage>
<abstract><p>André Neher writes in his book Ils ont refait leur âme: «Genesis and Exodus meet at the crossroads of Who? and Where?». «The problem of Jewish identity», in fact, cannot be addressed starting «from the question: “Who are you?”. The Jew is related to the first question posed by God to Adam in Genesis: “Where are you?”. In the Hebrew problematic, it is of the same identity as God». Instead, Pharaoh, urged by Moses for the sake of the Jews’ freedom, asks: “Who is God?”. As in: I do not know Him. Neher explains: «You cannot ask: “Who is God?”. That would be denying it. All you can ask is: “Where is God?”».</p></abstract>
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<p>André Neher writes in his book Ils ont refait leur âme: «Genesis and Exodus meet at the crossroads of Who? and Where?». «The problem of Jewish identity», in fact, cannot be addressed starting «from the question: “Who are you?”. The Jew is related to the first question posed by God to Adam in Genesis: “Where are you?”. In the Hebrew problematic, it is of the same identity as God». Instead, Pharaoh, urged by Moses for the sake of the Jews’ freedom, asks: “Who is God?”. As in: I do not know Him. Neher explains: «You cannot ask: “Who is God?”. That would be denying it. All you can ask is: “Where is God?”».</p>
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